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    Ivory Coast court strikes Thiam’s name off electoral roll over French nationality

    Ivory Coast: Thiam resigns as PDCI-RDA President, alleges political persecution

    Malawi lifts visa restrictions for 79 countries

    Malawi launches voter verification ahead of 2025 vote

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    Boko Haram fighters attack two Nigerian military bases, security sources say

    Militants attack Nigerian army base, troops missing, sources say

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    From History’s Shadows: Addressing Apartheid-Era Crimes in South Africa

    From History’s Shadows: Addressing Apartheid-Era Crimes in South Africa

    The Mobile Money Boom: Why Sub-Saharan Africa Holds the Crown

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    The future of Zimbabwean politics: Mnangagwa’s next move

    Bridging the Gap: Fighting Poverty with Trade in Southern Africa

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    Why are Ethiopia and Eritrea on the brink of a possible war?

    Ghana’s Illegal Mining Crisis: The Struggle for Change

    Ghana’s Illegal Mining Crisis: The Struggle for Change

    Is Nigeria’s ex-military leader, General Babangida, haunted by the 1993 election?

    Is Nigeria’s ex-military leader, General Babangida, haunted by the 1993 election?

    Will USAID Cutbacks Threaten Africa’s Development and Stability?

    Will USAID Cutbacks Threaten Africa’s Development and Stability?

    West Africa Coastal Erosion: The Case of Ghana and Togo’s Disappearing Shorelines 

    West Africa Coastal Erosion: The Case of Ghana and Togo’s Disappearing Shorelines 

  • Studies
    Social Media as a Catalyst for the Spread of Dangerous Wealth Ritual Myths

    Social Media as a Catalyst for the Spread of Dangerous Wealth Ritual Myths

    Overcoming Education Barriers for Young Mothers in Sub-Saharan Africa

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    Youth Empowerment Through Vocational Training in Rural Sub-Saharan Africa

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    Manufacturers in Ghana and Nigeria claim that although corruption damages businesses, digital technologies provide a chance to combat it

    Manufacturers in Ghana and Nigeria claim that although corruption damages businesses, digital technologies provide a chance to combat it

    Environmental Threats and Conservation Efforts in Namibia

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    Your teachers’ level of knowledge affects how well you perform in class: perspectives from 14 French-speaking African nations

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    Islamic Finance in Nigeria: Between Islamization and Shariah Non-Compliance Polemics

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    What determines a return to civilian rule after military coups in Africa?

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    San and Khoe skeletons: a South African university effort to restore dignity and redress the past    

    San and Khoe skeletons: a South African university effort to restore dignity and redress the past  

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    Mansa Musa of Mali Empire

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    António Agostinho Neto (1922-1979), the “Father of Mothern Angola”

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    Chinua Achebe (1930-2013), Nigerian novelist and poet

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    Ama Ata Aidoo (1942-2023), Ghanaian author and poet

    Ama Ata Aidoo (1942-2023), Ghanaian author and poet

    Abdulrazak Gurnah, Tanzanian novelist and academic

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    John Maxwell Coetzee, South African Author and Literary Critic

    John Maxwell Coetzee, South African Author and Literary Critic

    Wole Soyinka, Nigerian playwright and political activist

    Wole Soyinka, Nigerian playwright and political activist

    New date set for return of Patrice Lumumba’s tooth

    Patrice Lumumba (1925-1961), Congolese politician and independence leader

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    Nigeria’s museum to oversee return of Benin bronzes

    Benin Bronzes of the Benin Kingdom

    Asante Traditional Buildings in Ghana

    Asante Traditional Buildings in Ghana

    The Cliffs of Bandiagara (Land of the Dogons)

    The Cliffs of Bandiagara (Land of the Dogons)

    Cidade Velha, Cabo Verde

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Home Culture & Literature

The Swazi people of Southern Africa

April 8, 2025
The Swazi people of Southern Africa
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Swazis are Bantu-speaking people who live in the tree-studded grasslands of Swaziland (now Eswatini), the neighboring Mpumalanga province of South Africa, and Mozambique. “Swazi” refers to a nation, tribe, ethnic group, or individual, whereas “siSwati” refers to the language.

The language of the Swazi belongs to the Benue-Congo group of the Niger-Congo languages; with the Zulu and the Xhosa, the Swazi form the southern Nguni ethnolinguistic group. The Nguni’s forefathers came into touch with the Khoisan-speaking peoples, whose language uses click sounds as consonants. Several sounds and vocabulary elements from these languages have been borrowed into the Nguni languages. Swati has lost all but one of her click sound settings. Swati is the native tongue of all ethnic Swazis, and it is also spoken by many people from other ethnic groups.

The Swati people and the Kingdom of Eswatini are named after Mswati II, who ascended to the throne in 1839 following the death of his father, King Sobhuza, and tactically overcame the British occupiers.

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According to sources, Eswatini was initially inhabited by the San people, and the modern Swazis came from northeast Africa to Mozambique before settling in Eswatini in the 15th century. Their royal ancestry can be traced back to a chief named Dlamini I, and this is still the royal clan name.

The Swazis are farmers and pastoralists. They mainly grow corn, beans, sorghum, peanuts, and sweet potatoes and keep livestock. The staple food is called mealie-meal, a dish made of ground corn. Mealie-meal is normally accompanied by chicken, meat, and different vegetables.

In Swazi culture, the highest traditional political, economic, and ritual powers are shared between a hereditary male ruler and his mother or a mother substitute who holds the official position of Queen Mother.

Swazi people reside in homesteads called umuti. An umuti typically consists of a man, his wife, and children. Polygamy is not unusual, and a co-wife is called inhlanti. All family members share responsibilities and eat from one kitchen. Homesteads are built using clay, thatch, logs, and rocks. Traditional homesteads do not have beds or chairs. They use grass mats instead.

In Swaziland many national officials are drawn from dominant clans, but a balance is maintained in central and local government between this aristocratic element and representatives of commoners. In South Africa a system of regional authorities is subdivided into tribal authorities, each of which has its own chief. Cutting through local and kinship bonds is a system that classifies men by age groups, reorganized every five to seven years, and that requires of them labor and other services.

Source: Qiraat Africa
Tags: SwatiSwaziSwazi peopleSwaziland

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