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    Edo (Benin City), Nigeria

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Joseph Ki-Zerbo (1922-2006): Burkinabé historian and politician

June 18, 2025
Joseph Ki-Zerbo (1922-2006): Burkinabé historian and politician

Professor and journalist Joseph Ki-Zerbo (born in Toma on June 21, 1922 in Burkina Faso). Photo dated May 29, 1978. © AFP/Archives

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Joseph Ki-Zerbo is one of the most important African historians and thinkers of the twentieth century and a pivotal figure in rewriting African history from an African perspective. Born in Burkina Faso, Ki-Zerbo was a multi-talented thinker: a historian, politician, educator, activist, and a staunch advocate for African dignity and intellectual liberation. His contributions went beyond mere historical narrative to include a profound critique of colonialism and post-colonialism, a call for self-development, and a reconstruction of African consciousness.

Joseph Ki-Zerbo was born on June 21, 1922, in Toma, Burkina Faso (then part of French West Africa). He grew up in an environment heavily influenced by French colonial rule but received a distinguished education in local Catholic schools, where he displayed an early intelligence and a penchant for knowledge. He excelled in his studies, which earned him a scholarship to continue his education in France.

In France, Ki-Zerbo studied history at the Sorbonne University in Paris, where he obtained his degree in 1956, becoming the first African to obtain an agrégation in history, the highest qualification for teaching in French high schools and universities. During this period, Ki-Zerbo became involved in African student and political movements and participated in intellectual debates surrounding the future of pre-independence Africa.

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After completing his studies, Ki-Zerbo chose to return to Africa, spurning prestigious academic opportunities in Europe. He began teaching at the universities of Dakar and Abidjan and then at the University of Ouagadougou in his native Burkina Faso.

Ki-Zerbo realised that one of the most dangerous aspects of colonialism was not only economic exploitation or political repression but also the “colonisation of minds” and the “history of colonialism.” The historical narratives taught to Africans in French schools portrayed Africa as a continent devoid of history and civilisation, awaiting the arrival of Europeans to enlighten it. Ki-Zerbo powerfully challenged this narrative, emphasising the need to rewrite African history from an African perspective, one that highlighted the greatness of African civilisations and their contributions to human heritage.

Perhaps Joseph Ki-Zerbo’s most notable contribution to history is his pivotal role in the UNESCO General History of Africa project. Ki-Zerbo chaired the editorial committee that oversaw the first volume of this monumental encyclopaedia and co-edited and wrote several of its parts. This project represented a tremendous challenge and a bold attempt to compile and synthesise historical knowledge about Africa from an African perspective, drawing on international expertise.

The encyclopaedia aimed to dispel myths that portrayed Africa as a continent devoid of history or civilisation prior to the arrival of Europeans. It demonstrates the active role of African peoples in shaping their history and their interactions with other civilisations. The encyclopaedia also incorporates African oral traditions, archaeology, and manuscripts as an integral part of the historical narrative.

Ki-Zerbo’s vision was that the General History of Africa was not merely an academic endeavour but a tool for liberating African consciousness, enhancing self-esteem, and providing a solid foundation for building the future. His book “Histoire de l’Afrique noire: D’hier à demain” (The History of Black Africa: From Yesterday to Tomorrow)—1972, is considered a classic in the field and has been translated into several languages.

Ki-Zerbo’s interest extended beyond history to political philosophy, development issues, and Africa’s future. He was a staunch critic of externally imposed development models, which often failed to meet the needs of the African people. He warned against the economic and intellectual dependence of African states after independence. He argued that true development must be “self-development,” stemming from the needs and capabilities of the African people themselves, rather than simply importing Western models.

Ki-Zerbo emphasised the vital role of African culture and languages ​​in the development process. He believed that development could only be sustainable if it was rooted in the values ​​and traditions of local communities. Also, he was an advocate of genuine democracy that respects human rights and engages citizens in the decision-making process and a critic of the authoritarian regimes that emerged in post-independence Africa.

In addition to his academic career, Joseph Ki-Zerbo was a prominent political activist in Burkina Faso. He founded the Voltaic Democratic Party (Parti Démocratique Voltaïque) and played a leading role in his country’s post-independence political life. He opposed authoritarian regimes and corruption, which led to periods of exile and harassment.

Despite the challenges, Ki-Zerbo never wavered in his commitment to social justice and political change. He participated in the drafting of constitutions, served as an advisor to governments, and always sought to promote the values ​​of democracy and transparency.

Joseph Ki-Zerbo died on December 4, 2006, in Ouagadougou, Burkina Faso, at the age of 84. He left behind a tremendous intellectual and political legacy:

  • Pioneer in African History: He is considered one of the founders of the African School of Historiography, which aims to free Africa’s historical narrative from colonial biases.
  • Liberation Thinker: His ideas on intellectual liberation, self-development, and the importance of culture have inspired generations of Africans.
  • Global Contribution: His influence extended beyond Africa, as his works are studied in universities around the world and used as a tool for a deeper understanding of the history and challenges of the developing world.
  • Symbol of Integrity: He was known for his intellectual integrity, courage in the face of authority, and dedication to the causes of his people.
  • Educational Legacy: Ki-Zerbo was an influential teacher, inspiring countless students to become historians and researchers and to continue the mission of exploring African history.

Joseph Ki-Zerbo received numerous international awards and honors in recognition of his contributions, including the 1997 Alternative Nobel Prize (Right Livelihood Award), which he received “for his work as a leader in shaping African history, and for his legacy of education and exemplary development.”

Tags: Burkina FasoHistoire de l'Afrique noire: D'hier à demainJoseph Ki-ZerboUNESCO General History of Africa

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