{"id":1167,"date":"2025-01-01T17:20:00","date_gmt":"2025-01-01T14:20:00","guid":{"rendered":"https:\/\/qiraatafrican.com\/journal\/?post_type=article&#038;p=1167"},"modified":"2026-03-03T14:25:01","modified_gmt":"2026-03-03T11:25:01","slug":"centrality-of-proverbs-in-african-culture","status":"publish","type":"article","link":"https:\/\/qiraatafrican.com\/journal\/article\/centrality-of-proverbs-in-african-culture","title":{"rendered":"Centrality of Proverbs in African Culture"},"content":{"rendered":"\n<div class=\"wp-block-group is-content-justification-left is-nowrap is-layout-flex wp-container-core-group-is-layout-a1b15d37 wp-block-group-is-layout-flex\">\n<p class=\"wp-container-content-9cfa9a5a wp-block-paragraph\"  style=\"font-size:20px;font-style:normal;font-weight:300\"><strong>Publisher: <\/strong>Qira&#8217;at Afriqiyah Magazine<strong><br>Issue:<\/strong> 63, January 2025<br><strong>ISSN<\/strong>: 2634-131X<strong><br>Year :<\/strong> 20<strong><br>Pages: <\/strong>98-109<strong><br>Author<\/strong>: Dr. Adama Bamba<br><a href=\"https:\/\/qiraatafrican.com\/journal\/wp-content\/uploads\/2025\/06\/\u0645\u0631\u0643\u0632\u064a\u0629-\u0627\u0644\u0623\u0645\u062b\u0627\u0644-\u0627\u0644\u0634\u0639\u0628\u064a\u0629-\u0641\u064a-\u0627\u0644\u062b\u0642\u0627\u0641\u0629-\u0627\u0644\u0625\u0641\u0631\u064a\u0642\u064a\u0629.pdf\" data-type=\"page\" data-id=\"38\">Download pdf<\/a><\/p>\n\n\n\n<figure class=\"wp-block-image size-full is-resized is-style-default\"><a href=\"https:\/\/qiraatafrican.com\/journal\/wp-content\/uploads\/2025\/06\/\u0645\u0631\u0643\u0632\u064a\u0629-\u0627\u0644\u0623\u0645\u062b\u0627\u0644-\u0627\u0644\u0634\u0639\u0628\u064a\u0629-\u0641\u064a-\u0627\u0644\u062b\u0642\u0627\u0641\u0629-\u0627\u0644\u0625\u0641\u0631\u064a\u0642\u064a\u0629.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"650\" height=\"945\" src=\"https:\/\/qiraatafrican.com\/journal\/wp-content\/uploads\/2025\/06\/\u0645\u0631\u0643\u0632\u064a\u0629-\u0627\u0644\u0623\u0645\u062b\u0627\u0644-\u0627\u0644\u0634\u0639\u0628\u064a\u0629-\u0641\u064a-\u0627\u0644\u062b\u0642\u0627\u0641\u0629-\u0627\u0644\u0625\u0641\u0631\u064a\u0642\u064a\u0629.jpg\" alt=\"\" class=\"wp-image-1154\" style=\"width:200px\" srcset=\"https:\/\/qiraatafrican.com\/journal\/wp-content\/uploads\/2025\/06\/\u0645\u0631\u0643\u0632\u064a\u0629-\u0627\u0644\u0623\u0645\u062b\u0627\u0644-\u0627\u0644\u0634\u0639\u0628\u064a\u0629-\u0641\u064a-\u0627\u0644\u062b\u0642\u0627\u0641\u0629-\u0627\u0644\u0625\u0641\u0631\u064a\u0642\u064a\u0629.jpg 650w, https:\/\/qiraatafrican.com\/journal\/wp-content\/uploads\/2025\/06\/\u0645\u0631\u0643\u0632\u064a\u0629-\u0627\u0644\u0623\u0645\u062b\u0627\u0644-\u0627\u0644\u0634\u0639\u0628\u064a\u0629-\u0641\u064a-\u0627\u0644\u062b\u0642\u0627\u0641\u0629-\u0627\u0644\u0625\u0641\u0631\u064a\u0642\u064a\u0629-206x300.jpg 206w\" sizes=\"auto, (max-width: 650px) 100vw, 650px\" \/><\/a><\/figure>\n<\/div>\n\n\n<pre class=\"wp-block-preformatted\" style=\"text-align: justify; padding: 15px 15px;\"><strong><span style=\"font-family: 'Tajawal-Regular', sans-serif; font-size: 18pt; line-height: 50px;\"><a name=\"abstract\"><\/a>Abstract:<\/span><\/strong><span style=\"font-family: 'Tajawal-Regular', sans-serif; font-size: 14pt;\"><bdo dir=\"ltr\" lang=\"en\"><br \/><\/bdo> This paper explores the significance of African proverbs and their multifaceted roles in preserving African history and the heritage of the continent's peoples. It emphasizes the proverbs\u2019 spiritual strength in affirming African identity and their use as a tool to the Decolonizing process. The paper adopts a cultural approach to study proverbs within the African context, discussing their definition, importance, and functions in African society. It also examines the philosophical richness contained in the African proverbs and critiques colonial scholars' perspectives on African proverbs, highlighting their attempts to distort and subject these sayings to Western conceptual frameworks. The study concludes that proverbs are indeed the fingerprints of African society, shaping its cultural contours and worldviews while faithfully preserving the continent's history and intangible heritage. The paper ends with several proposed steps to decolonize African proverbs and restore their natural functions. These include engaging local communities to reinterpret and verify the authenticity of proverbs, integrating them into education, arts, and media. Finally, this paper presents a selection of African proverbs to elucidate the proposed ideas. It is hoped that future, in-depth studies will address the broader issues summarized in this paper.<\/span><\/pre>\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pages: 98-109<\/p>\n","protected":false},"author":10,"featured_media":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[],"tags":[103,596,550,540],"issuem_issue":[581],"coauthors":[445,491],"class_list":["post-1167","article","type-article","status-publish","format-standard","hentry","tag-african-identity","tag-african-proverbs","tag-cultural-heritage","tag-decolonization","issuem_issue-issue-63-january-2025"],"_links":{"self":[{"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/article\/1167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/article"}],"about":[{"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/types\/article"}],"author":[{"embeddable":true,"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/comments?post=1167"}],"version-history":[{"count":4,"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/article\/1167\/revisions"}],"predecessor-version":[{"id":3887,"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/article\/1167\/revisions\/3887"}],"wp:attachment":[{"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/media?parent=1167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/categories?post=1167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/tags?post=1167"},{"taxonomy":"issuem_issue","embeddable":true,"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/issuem_issue?post=1167"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/qiraatafrican.com\/journal\/wp-json\/wp\/v2\/coauthors?post=1167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}